Question: If, as I stated in my last post, my mission in life is to proclaim the kingdom of God; and if my allegiance to God’s kingdom supersedes my allegiance to any political ideology; does that mean I have the responsibility to think about how my country’s decisions affect believers of other countries that could be harmed because of the actions of my country?
I think the answer is yes, and that affects how I view the situations in Iraq, Afghanistan, Egypt, Palestine, and now Syria.
I have several friends who grew up as Christians in Baghdad. Their families had to flee because of religious persecution. Persecution that got worse once the United States got involved.
Everyone agrees, even my Iraqi friends, that Saddam was a bad guy. But under his regime there was a degree of religious freedom that evaporated when he was toppled. Here is my understanding from Christians who lived there during that time: Saddam used Islam to his favor. But he was such a bad guy that he controlled most of the fractions within Islam with an iron fist. In other words, if he told the Taliban to leave Christians alone, they were left alone. Saddam used Christians in his country, especially in Baghdad, because they were highly educated, good citizens, and excellent businessmen. Saddam even had Christians in his cabinet. Continue reading
I recently posted two articles on Facebook about the difficulties of pastoral ministry. The first article was titled Statistics On Pastors. The second was titled, Clergy at Higher Risk of Depression and Anxiety. I meet weekly with a group of pastors and these articles were part of our discussions recently. All of this got me thinking about a chapter I wrote in a book a few years ago. The title of the book was, Nelson’s Church Leader’s Manual. My chapter title was “Dealing with Burnout.” Please take the time to read this and pass it on to all of your pastor friends (and enemies).
One Sunday morning a pastor friend of mine stepped behind the pulpit to delivery his weekly homily. Up to that point it had been a normal Sunday. The choir sang, announcements were made, and an offering was taken. My friend stood poised and opened his Bible to begin his sermon when something happened that shocked the entire congregation. He paused, as if searching for his prepared remarks, and then said, “I have had enough. I can’t take it anymore. I quit.” He then walked down the center aisle and out the building, never to pastor again.
When I first heard about my friend, I felt sad and a little sorry. However, I must admit, there was a part of me that also felt admiration. I small part of me thought, “Wow. I wish I had the courage to do that!” I dare say I am not alone. I bet a lot of church leaders have fantasized about telling the congregation how they really feel and then exiting the building.
I have no doubt that what caused my friend to do what he did, and what caused me to think what I thought, was burnout. Burnout is when you are emotionally, spiritually, and physically exhausted as a result of prolonged stress from feeling overwhelmed, under-capable, and unappreciated. Burnout is the job hazard of pastoral ministry. Burnout reduces your productivity, saps your energy, and robs you of the joy and motivation that led you into ministry in the first place. Everyone has a bad day now and then; and everyone periodically feels overwhelmed and under-appreciated. But burnout is when you feel that way for a prolonged period of time. Continue reading
For the past couple of months I have been teaching through Revelation during our church’s Wednesday night bible study. It’s about the third time I have taught through John’s extraordinary vision. In no do I consider myself an expert on end time prophecies. I have a tendency to teach Revelation with an eye toward it’s historical meaning first and its prophetic meaning secondly. That doesn’t mean I don’t believe it to be prophetic, I do. It simply means I try to first understand what the original audience would have understood. I know that sounds confusing, but that has been my approach.
I blame it on my family history.
My great-grandfather Riggs wrote a book about Revelation from an amillennial perspective. My grandfather Riggs had detailed teaching notes from a premillennial perspective. It is in my DNA to be confused. I think the important thing is a belief in a real, literal return of Jesus. The rest is details. Continue reading
Part of the United States culture is excess. If bigger is better than more is best. We are people of extremes. We think moderation is synonymous with the status-quo. What we gain in initiative we lose in balance.
“Go big or go home.”
“If you’re not first your last.”
“If you’re going to be a bear be a grizzly bear.”
“If it’s too loud you’re too old.”
Our tendency towards extremes, at times, hinders our ability to communicate and discuss controversial topics. Continue reading
There has been a lot of talk in the church world lately about Millennials and why they are leaving the church. The Millennial Generation refers to those in the United States born between 1980 and 2000. They are the least religious generation in American history and they are leaving the church in droves. According to Barna Research, 43% of millennials drop out of church before age 30; 59% have dropped out temporarily; 50% report not being has committed to church at age 30 then they were at age 15. Some estimate that 6 in 10 millennials who grew up in church will abandon church by the age of 30.
Reasons given for their departure range from differing political ideologies, attitudes about sexual preferences, social justice concerns, intellectual integrity, and a simple lack of commitment.
I think the reason is simple: Millennials are dropping out of church because they never really went to church in the first place. Continue reading
Even though no one has asked for it, here is my take on the decisions made by the Supreme Court this week:
Our government is secular not spiritual. As such, decisions are made based on humanistic philosophies, not biblical principles. That’s just the way it is.
Equality before the law outweighs morality before God. Why? Because a secular society cannot legislate morality.
Our country, while based on Judao/Christian principles, was never intended to be a “Christian” (theocracy) nation.
Nothing has really changed.
God is still sovereign.
Striking down parts of the Voting Rights Act may have a greater, negative impact on democracy than any thing else the Supreme Court did (please read that again carefully). The reason I say this is because, like it or not, same-sex marriage is a done deal; striking down voting rights is a huge step backwards.
Jesus is still the way, the truth, and the life.
My passport says “United States of America” but by real citizenship is in the Kingdom of Heaven.
It’s time for the church to be the church and for Christians to be disciples. The harvest is plentiful but the laborers are few. It is the kindness of God (not judgmental attitudes of believers) that lead people to repentance.
WOW! Last week was quite a week wasn’t it? It started with terrorists setting off bombs during the Boston Marathon and ended with the capture of a suspect under a boat on dry land in a community called Watertown. I followed the story all week more than I like to admit. I sat glued to the television as the drama unfolded Friday evening. Reflecting over the events of the weekend, here are 7 lessons to be learned (or at least been reminded of) from last week. They may not be your 7, but I hope you can identify with a few of them. Continue reading